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The Complex Of Social Opinions Can Be Ignored As A Factor In Evolution
Godbots, in their pitiful efforts to refute the theory of evolution, like to reduce human beings to their most animalistic. They paint a portrait of vicious monkeys ruthlessly striving for dominance, and argue that all of humankind's intellectual, moral and emotional capacities somehow have to be ignored when evolution is discussed. I fail to see why this is so. Human societies have existed for a long time. In our own society, moral and intellectual factors play a part in mate selection. Why should this not have been so in our history as an evolving species?
 Hidell  02 May 2008 17:53
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I'm not quite sure of the point you are debating. Are you trying to argue for-- evolution explaining morality? If this is so, it doesn't quite do the job. If this is not your point, could you clarify your terms in the debate topic and in your comments, please.
 
 charlee  04 May 2008 14:23
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 I suppose it boils down to this. Cultists like to present evolution as if it was a simple case of a human being pitted against Nature. They ignore the part of the environment which is created by other humans. The debate is over whether this is justified or not.
by  Hidell
 04 May 2008 14:31
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I'm in the dark myself, isn't the strive for dominance the awareness for most animals
that there is a social structure involved in
a system? Man, monkey, no matter, groups
of many sorts entail social existence,
please correct me so I can better understand...
 
 Bacchus  02 May 2008 19:22
 5 Comments
 
 Perhaps best illustrated with an example. Christians often like to quote the example of a person who risks his life to save a stranger's life. To them this is proof that we must have a magically-inspired sense of morality because, according to their interpretation of Darwinian evolution, the behaviour cannot make sense since it puts the organism, and therefore its capacity for continued propagation of its DNA, at risk without any advantage. There are a number of grounds in which this assertion could be challenged. This debate deals with only one of them. Let us consider, for example, the effect of social opinion on the DNA propagation chances of the person who risked his life (assuming that he survived). He may win plaudits in his community. He may be featured in the local news and become a celebrity. He may received an award from the Queen. These are just a few examples. His behaviour is rewarded socially and those social benefits may well include practical and tangible advantages which result in his DNA having a better chance of surviving to the next generation. Females may be impressed by his virtuous act. They may offer themselves to him as potential mates to a greater extent than before. His new-found social position may win him personal contacts which can be used to enhance the survival prospects of his offspring. His son may commit some infraction which would normally be punished severely, for example, and his father could use his new social status to protect his offspring from the normal repercussions of wrong-doing. Or the person he originally saved may be so grateful that he swears eternal gratitude and promises that he and his entire extended family will always be available to help the person who saved him, or his family, in their hour of need. This could some day prove useful. Of course, I am using examples from the modern world to make it more understandable. You just need to imagine stone-age equivalents. The point is that even behaviour which is superficially irrational when seen from a strictly "selfish gene" perspective, may, in fact, not be so when the system of social relations, peer group approval, value systems and so forth are taken into account. The argument of the cultists is that it is impermissible for us to take these things into account when defending evolution.
by  Hidell
 02 May 2008 19:41
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I'm having a hard time understanding the subject line: "The complex of social opinions", i am not familiar with that phrase, but the description provided greater clarity. The word "can" sort of leaves the door open.

The guidelines for making any conclusion has been set by Darwin. And there is great logic in the process that is provided. However, in the area of social construct it seems more conjecture and even convenient. Much of morality is that which goes against our instinct. In fact the highest morality is that which goes the most against our instincts. Instinctual behavior is very Darwinesque, and very logical. Deviating from that is not quite as logical. I understand the arguments made to explain the values in the individual that we hold in high regard, i just don't think they are based on fact, but rather a faith.
 
 innomen  02 May 2008 19:04
 1 Comment
 
 Wow, Don't take this the wrong way, but it
seems as though some of your arguments are as strong as Darwin's, pinpoint
accuracy.
by  Bacchus
 03 May 2008 16:44
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This comes up implicitly or explicitly all the time in the unending weak arguments launched by the cultists against the theory of evolution. We need their magical belief system to explain any sense of morality, they say. The entire complex of human opinion, which shapes our modern societies, somehow has to be ignored as a factor in evolution. Cultists seize on anything which even appears to be superficially incompatible with a ruthless individualism as evidence that the magical being they believe in really exists.

I fail to see why this is so. Moral judgement plays a part in mate selection in our own age. Would you marry someone you knew was a serial killer or a thief? In the much smaller communities which existed in the past, these moral considerations would have been even more powerful. If people took actions which were damaging to the interests of the community, for example, there is no reason why potential mates who were members of the community should not shun them, effectively wiping out their genes from the gene pool. Why therefore cannot the complex of social opinion be a factor in evolution?
 
 Hidell  02 May 2008 18:17
 2 Comments
 
 You make it extremely difficult to argue a point
with out slipping to far into Mysticism, excellent
debate! Let me ask this, where do morals come from, the higher self, that very intellectual self, from gazing long into the stars
in order to identify self. That self then through
higher ambitions increases it's own social
status, Nimrod is the perfect archetype of this
in every "society."
by  Bacchus
 03 May 2008 16:58
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